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| Warning the people of Nahrawan of their fate |
Warning the people of Nahrawan (1)of their fate
I am warning you that you will be killed on the bend of this canal and on the level of this low area while you will have no clear excuse before Allah nor any open authority with you. You have come out of your houses and then divine decree entangled you. I had advised you against this arbitration but you rejected my advice like adversaries and opponents till I turned my ideas in the direction of your wishes. You are a group whose heads are devoid of wit and intelligence. May you have no father! (Allah's woe be to you!) I have not put you in any calamity nor wished you harm. (1).
The cause of the battle of Nahrawan was that when after Arbitration Amir
al-mu'minin was returning to Kufah, the people who were foremost in pleading
acceptance of Arbitration began to say that appointment of anyone other than
Allah as arbitrator is heresy, and that, Allah forbid, by accepting the
Arbitration Amir al-mu'minin turned heretic. Consequently, by distorting the
meaning of "There is no authority same with Allah" they made simple
Muslims share their views and separating from Amir al-mu'minin encamped at
Hanira' near Kufah. When Amir al-mu'minin learned of these plottings he sent
Sa`sa`ah ibn Suhan al-`Abdi and Ziyad ibn an-Nadr al-Harithi in the company of
Ibn `Abbas towards them and afterwards himself went to the place of their stay
and dispersed them after discussion. When these people reached Kufah they began to
spread the news that Amir al-mu'minin had broken the agreement of Arbitration
and that he is again ready to fight against the Syrians. When Amir al-mu'minin
learned this he contradicted it whereupon these people stood up in rebellion and
encamped twelve miles from Baghdad in the low area of the canal called Nahrawan.
On the
other side, after hearing the verdict of Arbitration Amir al-mu'minin rose for
fighting the army of Syria and wrote to the Kharijites that the verdict passed
by the two arbitrators in pursuance of their heart's wishes instead of the
Qur'an and sunnah was not acceptable to him, that he had therefore
decided to fight with them and they should support him for crushing the enemy.
But the Kharijites gave him this reply, "When you had agreed to
Arbitration in our view you had turned heretic. Now if you admit your heresy
and offer repentance we will think over this matter and decide what we should
do." Amir al-mu'minin understood from their reply that their disobedience
and misguidance had become very serious. To entertain any kind of hope from
them now was futile. Consequently, ignoring them he encamped in the valley of
an-Nukhaylah with a view to marching towards Syria. When the army had been
arrayed he came to know that the men desired to deal with the people of
Nahrawan first, and to move towards Syria afterwards. Amir al-mu'minin,
however, said that they should be left as they were, that they themselves
should first move towards Syria while the people of Nahrawan could be dealt
with afterwards. People said that they were prepared to obey every order of
his with all their might whether he moved this way or that way. The army had
not moved when news about the rebellion of Kharijites began to reach, and it
was learnt that they had butchered the governor of Nahrawan namely `Abdullah
ibn Khabbab ibn al-Aratt and his slave maid with the child in her womb, and
have killed three women of Banu Tayyi and Umm Sinan as-Saydawiyyah. Amir
al-mu'minin sent al-Harith ibn Murrah al-`Abdi for investigation but he too
was killed by them. When their rebellion reached this stage it was necessary
to deal with them. Consequently, the army turned towards Nahrawan. On reaching
there Amir al-mu'minin sent them word that those who had killed `Abdullah ibn
Khabbab ibn al-Aratt and innocent women should be handed over to him for
avenging blood. Those people replied that they had killed these persons
jointly and that they considered it lawful to shed the blood of all the people
on his side. Even at this Amir al-mu'minin did not take the initiative for the
battle, but sent Abu Ayyub al-Ansari with a message of peace. So he spoke to
them aloud, "Whoever comes under this banner or separates from that party
and goes to Kufah or al-Mada'in would get amnesty and he would not be
questioned. As a result of this Farwah ibn Nawfal al-Ashja'i said that he did
not know why they were at war with Amir al-mu'minin. Saying this he separated
along with five hundred men. Similarly group after group began to separate and
some of them joined Amir al-mu'minin. Those who remained numbered four
thousand, and according to at-Tabari's account they numbered two thousand
eight hundred. These people were not in any way prepared to listen to the
voice of truth, and were ready to kill or be killed. Amir al-mu'minin had
stopped his men to take the initiative but the Kharijites put arrows in their
bows and broke and threw away the sheathes of their swords. Even at this
juncture Amir al-mu'minin warned them of the dire consequences of war and this
sermon is about that warning and admonition. But they were so brimming with
enthusiasm that they leapt on Amir al-mu'minin's force all of a sudden. This
onslaught was so severe that the footmen lost ground but they soon fixed
themselves firmly that the attack of arrows and spears could not dislodge them
from their position and they soon so cleared away the Kharijites that except
for nine persons who fled away to save their lives not a single person was
left alive. From Amir al-mu'minin's army only eight persons fell as martyrs.
The battle took place on the 9th Safar, 38 A.H. Source - Nahj al-Balaghah. Translation of Syed Ali Raza. Vol. 1 Sermon 36. |